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This article, Koshinto, is property of Zf6hellion. |
editKoshinto  | |||
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| Name | |||
| Kanji | 古神道 | ||
| Rōmaji | Koshintō | ||
| Literal English | Ancient Way of the Gods | ||
| Debut | |||
| Movie | Naruto: A Land Divided | ||
| Appears in | Anime, Manga | ||
| Data | |||
| Classification |  Kekkei Genkai, Ninjutsu, Space-Time Ninjutsu, Dōjutsu
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| Class | Defensive, Supplementary | ||
| Range | Short to Mid range | ||
| Other jutsu | |||
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The Koshinto technique, originating in Kasai Uchiha's left eye, allows her to teleport anyone or anything within ten meters of herself to another location. Making it both a powerful defensive technique as well as a great tool for transportation.
Usage[]
The Koshinto operates in a similar capacity to the Space-Time Migration and Kamui techniques of other Mangekyō Sharingan users. It is unique however in that the Koshinto does not transport its targets to alternative dimensions but instead transports them to anywhere in the current dimension. The Koshinto does this by using the imagination of the user, having them picture the location or a person that they wish to teleport people to. This became especially useful for the Root organization who consisently projected powerful genjutsu on Kasai Uchiha in order to force her to transport them to desired locations and targets, often times using the location they required in their genjutsu to make the technique more liable to be successful.
The Koshinto is not as heavily draining on stamina as most other Mangekyō related techniques are but instead puts pressure on the physical well-being of the user causing both internal and external damage if used too much in quick succession. The technique can transport anything within ten meters of its user and there-in lies its other drawback. The user cannot use the technique to transport themselves, making its use primary for the benefit of others or in defense of the user by transporting techniques to other locations.
Trivia[]
- Ko-shintō is the name of the original Shinto tradition of the Jōmon people which is still practiced today in some Ainu communities and Ryukyuan areas.